Scholar,
How many times has it been explained to you why there is uncertainty about 587 or 586 being the year for the destruction of Jerusalem, and yet here you bring it up yet again!
The fact of the matter is that scholars are divided as to whether the Fall of Jerusalem applies to 586 or 587 and both sides have their own reasons for supporting their particular position.
The fact of the matter is that scholars definately agree that Jerusalem fell in one of those years, and the descrepancy occurs because the bible does not say which calendar, the Jewish or Babylonian, was being used when dating the destruction.
Furuli presents his research in a unbiased way which contrasts markedly with Jonsson's handling of the evidence.
From page 14 or Furuli's latest book, Persian Chronology and the Length of the Babylonian Exile of the Jews:
'This study is somewhat biased in the opposite direction; nothing is taken for granted of the accepted chronology.'
He also goes on to say: 'My disadvantage is that I am neither a professional archaeo-astronomer nor a historian. If you are not an expert in a field, you are likely to commit errors.' As far as I can see from the book, his 'Oslo Chronology' does not mention dates before 539BC (see table 36, p219). His book focusses on contrary evidence only, which of course is biased. But Furuli is right, in that contrary problems need to be published so that they can be studied and solved.